Earth Day 2022: Is it Still Meaningful?

The Boulder Family, Mission Trails, San Diego, CA.
Photo by Laurie Welch

When I looked at the calendar this week and saw that Earth Day was coming I rolled my eyes. “The environment” has become so political in the United States trying to save the planet feels more like an exercise in futility than in creating any kind of actionable measures. I am certain mine weren’t the only rolling eyes this year.

Still, I love Nature. I do what I can in my little corner of California with my recycling of plastics and aluminum cans and the lessening of their use in general. I buy in bulk when available, pick up other people’s trash on hiking trails and try to be conscious of the overuse of packaging calling it out in emails to offending companies. But like most people I am not consistent and I over consume and waste when it is not convenient. I don’t want to be a pessimist when it comes to the environment throwing up my hands with a tsk tsk “no one else is doing anything,” but it is painful to listen to politicians, especially the religious ones who should know better, ignore the sacredness of the land in favor of its destruction for “human progress.”

In the Hebrew Bible God is active in Creation. It is a conscious, well-thought out plan that creates this world which is both “good” and “very good.” When the first human is made God gives him the responsibility (Genesis 1:28) to rule over the beauty He has made. Many translations of this passage use the word “subdue” to indicate that Adam and successive generations can rule in whatever manner they want over the land. But the Hebrew word for subdue, kavash, is mistranslated in this context meaning to subdue an enemy as in a military situation. In the JPS (Jewish Publication Society) translation of the Hebrew Bible it uses the words “master it” (the earth) and “rule the fish of the sea…” I see the words masters and rulers as benign; the person doing the mastering or ruling is what makes their administration good or bad, life sustaining or destructive.

In fact, the world could never exist, would likely die, if we subdued Nature or had dominion over it in the modern way we use those words. We use them like we are superior over Nature, but we learn every time we kill off a species of animal that another species relies on it and now it is endangered or when we ruin air quality with pollution or a waterway with poisonous runoff endangering people that we can’t subdue the land, but must understand how it works and honor the process. Mastery implies this: we master something to understand how to work with it.

Pollution, defilement, destruction of habitats in all its forms would make life on Earth impossible. So, subduing it, subjugating it, enslaving it makes no sense and is definitely not Biblical. And it is not just a belief in the God of the Bible that tells of this remarkable Creation. Biology, science, the Big Bang acknowledge a well-planned, well-thought out planet. In fact, it is probably the one thing where the religious, the scientifically-minded and atheists can agree!

Which brings me back to my original thoughts on this Earth Day. If I don’t want to eye roll any longer and if I think “doing something” is still important, what do I do?

I have an idea. It came up in an article I read that referenced the way Nature returned to cities during the first year of the pandemic when most everyone across the planet was in lockdown. It’s a radical step, a very great lifestyle change but if sustainable it might be worth working toward. It would take the whole of human kind to make it successful and I am still thinking through participation: A Sabbath day for Creation. Or, a once a week day off from technology, electricity, fossil fuels and the like to give the planet a rest from human meddling.

I don’t know if I am optimistic enough to trust in a process that asks me to bow out of the busyness of life once a week for a full day. But I believe the environmental crisis is real and I have to do something more than recycle. A weekly sabbath/rest might be it. I am going to take it seriously and find out.

And God saw all that He had made, and found it very good.

October’s Blogging the Spirit

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Hi All,

I just want to make mention that this month’s Blogging the Spirit will be on the 29th.

Everyone is welcome to share through a blog post, a Tweet, an Insta or wherever your social media lives on any aspect of what inspires your connection to God/Source/Nature/People.

Books, music, art, film, photography, poems, a liturgical passage, a personal reflection. You decide!

Use the hashtag #BloggingTheSpirit on Twitter and Instagram so we can find you. You can also come to this blog on that day and leave the url in the comments of the post I will put up. Go here for more information.

See you on the 29th!

 

The Bronze Bow, Elizabeth George Speare (1961)

My Edition:bronzebow
Title: The Bronze Bow
Author: Elizabeth George Speare
Publisher: Houghton Mifflin Company
Device: Trade paperback
Year: 1961
Pages: 254
Plot summary

 

“—He trains my hands for war,
so that my arms can bend a bow of bronze.”

 

When I read The Witch of Blackbird Pond last year, Elizabeth George Speare drew me into 17th century colonial Connecticut by her attention to historical detail and engaging writing style. I would say Speare surpassed herself in The Bronze Bow set during the time of Jesus in 1st century Palestine. This is the story of tormented Daniel bar Jamin, a young renegade blacksmith whose hatred for the Roman occupation of his ancestral land fuels his every waking moment. Sold to an abusive blacksmith at age 13 when there wasn’t enough food for the family, he fled to the mountains above his town 5 years later and joined a group of like-minded warriors. He is now 18 and he and the other young men are restless to fight, but the leader of the group, Rosh, keeps putting them off sending them out only to raid the fields of their Jewish neighbors telling the young fighters they need to gather more men before they can take action against the Romans.

When word comes to Daniel that his grandmother is dying leaving his sister alone, he puts his warrior plans on hold and moves back into the city to take care of Leah. It has been five years since Daniel saw his sister and grandmother. When he knocks on the door Leah is cowering in a corner and he realizes at 15, she is still traumatized over the unbearable experience of watching their father die by crucifixion at the hands of the Romans. Daniel’s mother stayed with him on the hill and later died of exposure. Five-year old Leah escaped from a neighbor’s house and was found at the crosses for an undetermined length of time. But it was long enough to give her nightmares and a fear of all people.

The town’s blacksmith Simon, called the Zealot, tells Daniel he wants to leave his business and follow a new preacher named Jesus. He is not sure how long he will be gone, but tells Daniel he can use his shop, the tools and materials as his own and move into the house connected to it. After much persuasion and the kindness of neighbors who build her a litter, Leah is carried like a queen to her new home. Daniel attracts a wide clientele with the skills he perfected on the mountain and is able to provide good food and clothing for Leah for the first time in her life. He also begins recruiting a band of youth who are itching to fight the Romans who he hopes will strengthen Rosh’s group.

Meanwhile, Daniel has renewed a friendship with a boy he knew from school. When Joel and his sister Malthace hear about the warrior group they, too, want to fight. Boy, girl it doesn’t matter, they all want the Romans out! However, their family is moving to Capernaum and Joel is supposed to go away for rabbinical studies.

It is against this backdrop of violence and hatred that Daniel first hears Jesus speak. He is confused when Jesus addresses the crowd and talks about building the Kingdom of God, which is what he wants, but Jesus’ kingdom doesn’t seem to come with a war, so how would it get built? And Joel is confused because Jesus says things that don’t sound like a rabbi, “He practically said it was alright to eat without washing our hands. Perhaps it’s dangerous to even listen to him. And yet—.”

And yet, against everything Daniel and Joel have lived for, the righteous actions against the oppressor and the righteousness of the Law, they are at once drawn then repelled over and over by what Jesus says. The first crack in Daniel’s emotional armor comes when his friend Simon the Zealot, the former fighter for Israel has decided to give up his shop and everything else about his past life and follow Jesus. He tries to explain to Daniel what has changed, but Daniel is incensed.

“Supposed they put chains on all of you and drag you off to prison.”

“He [Jesus] says that the only chains that matter are fear and hate, because they chain our souls. If we do not hate anyone and do not fear anyone, then we are free.”

In the end, Daniel’s hate could not be sustained…

This novel is so rich in the details of 1st century daily life and Jewish ritual during the time of the Temple. Food, clothing, commerce and the different ways in which people react to the Roman occupation make this novel very realistic. Speare treats the complexity of feelings that Jesus’ words bring to the various characters with depth and honesty as they struggle to make sense of their long-held beliefs.

Speare won the 1962 Newbery Medal for The Bronze Bow, a young adult novel suitable for adults 🙂

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